Do people treat excluded AI agents like excluded humans?
This research asks whether people automatically apply social inclusion norms to AI agents the same way they do to humans, and whether this automatic response varies by age or experience.
Zhou, Porat and Van Zalk ran a 2 (Cyberball condition: exclusion vs. fair play) × 2 (coplayer type: AGENT vs. HUMAN) online experiment (N=244) using the Cyberball ball-tossing paradigm, where participants believed they were playing with other online players who were actually pre-programmed. Participants watched a human player either ostracize or fairly include an AI virtual agent coplayer. The authors "found that participants mindlessly applied the social norm of inclusion, compensating the ostracised agent by tossing the ball to them more frequently, just as people would to an ostracised human." They read this as support for the media equation theory — the idea that human-like cues (interactivity, assigned roles) lead people to apply human-human social norms to computerized agents — and specifically for its mindless-processing account: the inclusion norm shows up without conscious, reflective adaptation to the fact that the ostracized party is software.
The authors ground the mindless/mindful distinction in a dual-processing model of cognition: Type 1 processing is automatic, intuitive and script-driven (mindless), while Type 2 is controlled, reflective and analytic (mindful). Because mindless responses are harder to suppress through conscious effort, the authors treat the compensation behavior as evidence about "the fundamental ways individuals respond during human–agent interaction," not just a reportable attitude. The one moderator the study found was age: "age (no other user characteristics) influenced this tendency, with younger participants less likely to mindlessly apply the inclusion norm" — the only demographic variable tested that changed the mindless response.
This is a direct empirical instance of the classic CASA (Computers Are Social Actors) mechanism that Do humans apply human-human scripts to AI interactions? argues has been superseded or supplemented by media-agent-specific scripts. Where that note frames extended CASA as evidence of a second script system coexisting with human-human scripts, this Cyberball result is the original CASA finding itself — a human-human script (compensating an ostracized party) ported wholesale onto an AI coplayer. The age effect gives a candidate variable for when the original versus the media-specific script dominates: more exposure to media agents, concentrated in older cohorts in this sample's framing, going with the human-equivalence script, while younger participants (plausibly with scripts already differentiated by lifelong media-agent exposure) apply it less.
The study measured behavior and self-report in one experimental paradigm and one task (ball-tossing, third-person observation of ostracism); it does not establish that mindless social-norm application generalizes to other agent interactions, agent types, or cultures, nor does it explain the mechanism behind the age effect (the paper notes only that age, not other measured user characteristics, mattered). The finding that a human-human norm transferred intact to an agent context also sits in tension with the social cue quality account in Do more social cues always make AI feel more present?: Cyberball's agent coplayer was a minimal text/role-based stimulus, suggesting the role assignment itself ("coplayer") may function as a primary social cue sufficient to trigger mindless norm application, independent of richer embodiment or voice cues.
Inquiring lines that read this note 8
This note is a source for these research framings, grouped by the broader line of inquiry each explores. Scan the bold lines of inquiry; follow any specific question forward.
When do people apply social norms to AI systems?- Do deployed agent populations actually develop shared norms and social hierarchies?
- What makes an AI agent feel like a social entity rather than a tool?
- How does age shape whether people treat AI like humans or differently?
- Can minimal AI cues without rich social presence still trigger human social norms?
- How do people maintain separate social scripts for AI versus human interaction?
- Do automatic and reflective responses diverge when people interact with AI agents?
- Does the inclusion norm transfer to AI in contexts beyond ball-tossing games?
- Does familiarity with AI change how people sympathize with excluded agents?
Related concepts in this collection 6
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Do humans apply human-human scripts to AI interactions?
Does CASA theory correctly explain how people interact with media agents, or have decades of technology use created separate interaction scripts? Understanding which scripts drive behavior matters for AI design.
this Cyberball result is the original CASA mechanism this note's "extended CASA" account was proposed to supplement
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Do more social cues always make AI feel more present?
Explores whether quantity of social cues matters as much as their quality in triggering social responses to AI. Tests whether multiple weak cues can substitute for one strong one.
the agent coplayer's minimal cues (a role label, not voice or appearance) still triggered mindless norm application
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Do people sympathize with ostracized AI agents without blaming humans?
Explores whether bystanders who see an AI agent excluded in a game feel sympathy for the agent while still viewing the human excluder as acceptable. This tests whether people apply human moral standards to AI consistently.
same study's companion finding, showing the mindless norm coexists with a mindful limit on treating the agent as fully human-equivalent
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Can mindlessness in CASA effects be measured independently?
Does the standard explanation for social responses to computers rest on circular reasoning, where mindlessness is inferred from the very behaviors it supposedly causes rather than measured separately?
Qualifies A's mindless framing: Lee says mindlessness is inferred circularly from the compensatory response itself, never independently verified
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Does CASA theory still shape how people treat computers?
The original CASA study showed people apply politeness norms to computers. But a 2022 replication found no such effect on desktop computers. Has the theory aged out, or do people now use different interaction scripts?
Qualifies A: a 2022 CASA replication failed, suggesting mindless social effects need technology novelty rather than being stable over time
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Do people interact mindlessly or mindfully with in-car AI?
Do social responses to conversational AI like Nomi emerge automatically without reflection, or do high-quality social cues prompt conscious engagement? This challenges decades of media psychology assumptions.
Contradicts A's mindless framing: Nomi owners engage mindfully with AI, challenging the same mindlessness assumption underlying A's finding
Related papers in this collection 8
Papers most semantically related to this note, ranked by cosine similarity in the embedding space.
- Humans Mindlessly Treat AI Virtual Agents as Social Beings, but This Tendency Diminishes Among the Young: Evidence From a Cyberball Experiment
- Humans learn to prefer trustworthy AI over human partners
- The Tool-to-Entity Threshold: Parasocial Dynamics of Personalised AI Agents in Shared Social Spaces
- AI Models Exceed Individual Human Accuracy in Predicting Everyday Social Norms
- Does My Chatbot Have an Agenda? Understanding Human and AI Agency in Human-Human-like Chatbot Interaction
- AI Peers Exert Social Influence on Human Dishonesty in Groups
- Building a Stronger CASA: Extending the Computers Are Social Actors Paradigm
- HumanAgencyBench: Scalable Evaluation of Human Agency Support in AI Assistants
Original note title
participants mindlessly applied the human inclusion norm to an ostracized AI agent, but less so among younger participants